
Inside the Viewing Room at Muziris Contemporary, Mattancherry
Mattancherry galleries, Jew Town art Kochi, South Asian contemporary art, Kapil Jangid, Divya Pamnani, Kuber Shah Art Deco
Shows and installations that stay up for a while — not an evening, a season.

Mattancherry galleries, Jew Town art Kochi, South Asian contemporary art, Kapil Jangid, Divya Pamnani, Kuber Shah Art Deco

This beautiful public mural on the Coast Guard wall honours the fisherfolk, mangrove planters, and guards who hold Fort Kochi's shore together.

The Biennale is over. The galleries are not. Inside the Mattanchéré Summer Salon at Muziris Contemporary, Jew Town.

Rainforests, incense sculptures, insect paintings - all read through a 2,000-year-old Tamil system of landscape and emotion.

When does a photograph stop being documentation and become an artefact itself? Can pre-historic artifacts be art? Visit Mohamed A's Exhibition at Kara, Fort Kochi

A 200-year-old house in Jew Town becomes the stage for 12 artists asking what it means to survive between land and sea.

A steel sundial stands in the courtyard of Pepper House, angled at exactly 32 degrees north. That's the latitude of Palestine. Here's what's inside Pepper House at the Kochi Biennale
A 200-year-old godown in Mattancherry holds eight of the Biennale's most political works. From Flint's water crisis to the Parliament of Ghosts, Anand Warehouse holds the Biennale's toughest stories

A missing film. A landfill reborn. A 4,500-year-old dancer. SMS Hall is the Biennale venue you shouldn't skip. Six artists turn bodies, waste, and forgotten histories into something unforgettable

Glass from Palestine, a living garden, submarine cables, fishing nets, and pepper routes. 111 Markaz packs the whole Biennale into one venue.


Discover ‘You I Could Not Save’ at Cube Art Space, Kochi-Muziris Biennale 2025. Explore Gandhi’s final 10,000 miles alongside works by 10 iconic Kerala artists.

He never saw it installed. The iron cages were built. The actor stepped inside. The photographer shot for hours. But Vivan Sundaram — one of India's most important artists — died on March 29, 2023, before his final work could be shown to the world. Now, that work has come to My Beloved Fort Kochi.

The Students' Biennale at Kochi shows you what Indian art looks like in five years. Here are five artists you should see.

A dot matrix printer screeches in the corner of a Mattancherry warehouse. Slowly, it spits out a long scroll of paper — observations, thoughts, fragments of conversation between artists who may never meet in person.

A Kenyan artist draws on Dutch walls. A student builds a shelter for her child-bride mother. David Hall is unmissable.

Inside the Biennale's most layered show - where India's first woman photojournalist meets a freedom fighters' jail.

An old refrigerator hums in a dark room. Inside its freezer, frozen fish and fungi slowly decay behind glass. Walk through every room of Aspinwall House at the Kochi Biennale. Here's what you'll see
Most kitchens are ruled by parents. In a small corner of Fort Kochi, the kids have taken over the menu—and the memories.

The rug extends a muted invitation, asking the body to settle within its folds. Monika traces the quiet turbulence of everyday life—frictions, doubts, and the comforting panic of solitude.

The Peta (turban) and Mancha (rope bed)—two objects that carry a farmer's life. When the turban is placed on the bed, it signifies rest, grueling work completed, earned repose.

Phule-Ambedkarite sculpture, Mumbai housing installations, Manchester cloth histories—three artists uncover Maharashtra's intertwined histories of labour, community, and resistance.

Pork fat melts, echoing jhum traditions. Fabric clouds release crystal bead rain—tears. Two Arunachal Pradesh artists explore how time erodes memory and meaning, how relief and pain blend.

Touch grains. Smell straw. Witness cooking. Six Odisha artists reconstruct rural hearths, asking: what seeds of culture do we carry forward? A living archive of food sovereignty and ecological wisdom.

Dried leaves become cockroaches. Fish thorns transform into Venus flytraps. Sharan B works with overlooked materials to explore life, death, memory, and the beauty hidden in ordinary things.

The Jogappas of Northwest Karnataka—a transgender community devoted to Renuka Yellama—come alive in Banashree Vagga's acrylic paintings celebrating their music, dance, and miracles.

A National Highway cuts through Tripura's agrarian landscape. Priti Das and Bipasha Debnath document the dust, demolition, and topsy-turvy lives of Jirania's residents caught in years of transformation.
A Kashmiri fish swims through myth and militarization. Salman Khursheed Lone's animation intertwines folklore, sacred ponds, concertina wires, and the endurance of living under occupation.

Driftwood and palm leaf figures at windows, facing the sea—Raj Mahanand explores how identity is never fixed, always shifting between crowds, expectations, and desires.
Between despair and renewal: a charcoal self-portrait dissolving in loneliness, landscape paintings shifting toward light. Rakesh Y.M. holds both truths—isolation and resilience.

Time leaves traces in subtle ways—aging, dissolving, eroding. Krishna Murthy P S works with seeds, spines, and soil to explore cycles of growth, dissolution, and return.

Play with the dolls. Move them around. Three Kerala artists transform intimate spaces into sites of queer inquiry—fabric tents of chosen family, playgrounds beyond the binary, and self as subject.

Vivid palette, surreal dreamscapes, queer lovers in everyday moments—Shakibul Islam etches the portrait of the queer family into contemporary Indian life's visual language.

Termite traces, sawdust figures, cow dung and plastic—four artists gather what is often discarded, assembling a slow archive of impermanence that refuses disappearance.

Five artists from Santiniketan explore how 'shift' pushes all things into existence—the human desire to shape land, the resistance faced, and the traditions born of negotiation.

Through spectral architecture of transparent layers and shifting shadows, Honey Thomas makes visible the unseen nature of domestic life—the labour, presence, and time embedded in home.
Challenging medicalized notions of queer transitioning, anu's sound installation explores transwomanhood through self-made instruments, nail-cutting, and defretted guitars.

Five parai rhythms become architectural language. Preeti Paari's thesis creates a space for Paraiyar women where caste boundaries begin to soften.

Two artists present distinct approaches to storytelling: Aswathy G S critiques domestic labour through terracotta, while Imran Ahamed paints dreamlike tableaux between memory and imagination.

Three artists from Andhra Pradesh explore what it means to belong—to pottery as inheritance, to the endangered Banjara community, to the farmer's cycle that carries dreams.

Nights in a crumbling hostel, weak staircases, constant vigilance—Pratik Khurkutiya's sculptures and paintings trace how fear embeds itself in the body long after we've left dangerous spaces.

Soil becomes shared ground. Harshal Khatri's two-channel video installation with paintings explores the entanglement between visible and invisible forces of nature.

The red soil of Birbhum, Bankura, and Purulia tells a story of displacement. Tanmoy Dutta creates a charged memorial for the Santal Adivasi community denied agency over their native land.

The Musi River in Hyderabad, deteriorating under urbanization, becomes a dystopian focus for Dindi Praveen Sagar's paintings and sculptures interrogating capitalism and consumption.

Surveillance is permanent in its effects, even if discontinuous in action. Ten artists from across India transform Foucault's concept into an architecture of co-existence and shared vulnerability.

The dari (rug) is where we rest after a long day. But what happens when burden and distress seep in, making comfort prickly? Jyoti's commissioned work invites us to enter a protective space between rest and play.

What remains when a home is taken away? Aadil Farooq Malik, who lost his house to a road expansion project, explores the shifting meanings of belonging through architectural remnants.

Puwali means 'kid'—the start of life in its simplest form. Two NID artists highlight how every seed, every beginning, carries its own future through visual storytelling and hands-on workshops.

Two artists from India's Northeast explore gender norms and the nurturing essence of nature through wood, bamboo, and rich indigenous traditions. Nature as refuge, difference as beauty.

A river rushes through nostalgia, holding memories of childhood, family picnics, sweet water through orchards of the heart. Now it carries thirst and sorrow. Three Kashmiri artists create an elegy.

Rust stains echo fading memories. Ash and jute speak of war's violence. Two artists transform decay into temporal progression, where the familiar becomes strange.

The playground has turned into a battlefield. Five artists from Aligarh Muslim University create a poignant installation asking: did I do something wrong, Mother?

As the Lepcha language fades and the land erodes, Reppandee Lepcha weaves together paper pulp, rice paper, and hemp wool to ask: how do communities retain relevance in a shifting world?

Imagination as resistance. Vineetha W explores creative labour beyond political binaries, granting equal significance to humans, animals, and nature in intimate, egalitarian paintings.

Is Ladakh facing enlightenment's dawning or fading into endless night? Kundan Gyatso's terracotta work carries the visual language of Thangkas and the weight of melting glaciers.

In Mumbai's frantic pace, women carve brief stillnesses in local train ladies' coaches. Diya Joseph sketches these fleeting moments of rest across two cities, two rhythms.

From Shimla—once the summer capital of British India—Vikas Kumar examines how being watched shapes who we are, and what it means to return the gaze.

Brick carries the weight of loss and transition. Urgain Zawa's installation from Ladakh links melting glaciers, paper-mache horns, and ancestral rituals against environmental disaster.

Water hyacinth—invasive, resilient weed—becomes the material for Likitha R Jain's sculptures exploring material ecology and post-humanist thinking.

In a world of fast-paced urbanization, Yangchen Dolker's Thangka paintings of Dolkar and Jamyang become quiet acts of resistance—art forms that demand slowness.

Where Mumbai meets Gujarat, Palghar's Adivasi communities face displacement. Gaurav Tumbada's 'Bohada' celebrates the Waghoba—the tiger guardian—as a figure of resilience.

The bicycle—humble two-wheeled 'friend of the poor'—becomes a vehicle of freedom in Abhijit Das's large-scale paintings and sculptural work exploring mobility, care, and nourishment.

From a humble handcart in Satana to processions across Maharashtra—Rutuja Sonawane traces her father's 50-year journey with 'Swar Samrat', a brass band rooted in Ambedkarite ideals.

Termite damage becomes a way to think through internal conflict. Neelam Saini transforms wood and paper pulp into lattice-like forms where surfaces hold as much as they succumb.

Working with discarded clothing, Kerala-based artist Harsha P S cuts, sews, and repurposes textiles into forms of protest. See her work at Kochi Biennale, Kerala

Three artists from NID Ahmedabad and MSU Baroda trace the quiet terrain where memory, grief, and body entwine through soft sculptures, drawings, and video.

Eight artists from Shimla explore identity through video and cyanotype—asking not who we are, but how we become and unbecome through inherited stories.

Twelve Kashmir students summon folklore figures that refuse erasure—winter demons, forest spirits, and the Braid-Chopper—in a sculptural "conference" that's forensic, political, and unforgettable.

Two young artists reimagine home and habitat. Insects become companions. Rooms become ecosystems. A quiet meditation on where we end and the world begins.

15,000 terracotta pieces, each sold for one rupee. Durgesh Prajapati and 14 Kumhar artisans transform traditional pottery into powerful contemporary art.

Ejum Riba examines Indigenous erasure and the history of the Adi people in "Simulation & Abor Wars." These paintings for Students' Biennale Kochi explore the complexities of the British Raj, decolonial practice, and the personal family histories that shape our view of the past.

Group 7+1 Collective presents "Wor(l)d Building Exercise" at Students’ Biennale Kochi 2024. This interactive installation invites visitors to build metaphorical cities with inscribed wooden blocks, highlighting workers and narratives often made invisible by progress.

Sharan B transforms what most ignore—dried leaves, fish bones, and wood scraps—into delicate sculptures like "Re-Seen Cockroach." This work at Students’ Biennale Kochi invites us to find beauty in overlooked wonders and reconsider the creatures we often dismiss.

Anurag Singraur transforms discarded printers into "rod-bots" in "Who is the Print-er?" for Students’ Biennale Kochi. This kinetic installation explores the labor of creation and the poetry of e-waste, turning mechanical movement into art.

A collaboration by Astha Tiwari, Subham Das, and Sagarika Sarkar exploring the intimate architecture of home. Using wood, canvas, and found objects, "Between Rooms" asks if our bodies become archives of memory. A hauntingly familiar installation from Banaras Hindu University at Kochi Biennale

Inheritance of the Hand by Mohammad Riyaz and Aman Kumar Bavariya uses manjarpat fabric to explore colonial resistance, farmer struggles, and memory. This collaboration for Students’ Biennale Kochi 2024 turns raw muslin into a powerful canvas of history and dignity
Visit Kara in Fort Kochi for a photographic journey with archaeology. Artist Mohamed A shows how prehistoric sites and artifacts can be art.